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Having an immortal soul Anoush: Name af a Persian king Aoshnar: A man of intellect; Av.

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Gregory Bar Hebraeus , Chron. The monk Jonah is said to have established a monastery in the Persian Gulf “on the shores of the black island” in the middle of the fourth century. Eastern Arabia was divided into two main ecclesiastical regions: Christianity in Eastern Arabia was blunted by the arrival of Islam by Despite this, the practice of Christianity persisted in the region until the late 9th century. Christian sites have been discovered dating from that time until after the advent of Islam in the region at Failaka , Kharg , Jubail and the nearby settlements of Thaj, al-Hinnah and Jabal Berri, and Sir Bani Yas.

History Eastern Arabia After the region fell under the reign of the Sasanian Empire in the early third century, many of the inhabitants in Eastern Arabia were introduced to Christianity following the eastward dispersal of the religion by Mesopotamian Christians. This was, in large part, due to the persecution of Christians in Iraq and Iran under the reign of Shapur II starting in Another factor in the growing influence of Christianity was the migration of Christian traders to the region who were looking to capitalize on the well-established pearl trade.

A sizable Christian presence in Eastern Arabia soon emerged thereafter. The Book of Jonah alludes to the presence of a monastery on the Black Islands, in the southern portion of Beth Qatraye, built between and by a monk named Mar Zadoe. Furthermore, the Chronicle of Seert mentions a monk named ‘Abdisho who Christianized the locals of Ramath, an island located between Kuwait and Qatar , and built a monastery there sometime between and Nestorian records attest to a consistent Christian presence in the region between the fifth and seventh centuries, as evidenced by the regular attendance of synods by local bishops.

The Christian population consisted mainly of Syriac and Persian speakers, while the remainder consisted primarily of Arabic -speakers deriving from the Abd al-Qays tribe.

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The most frequent building material in Iranian cultural areas has always been mud, which is available everywhere. When wet, it can simply be plastered on walls without shaping. Alternatively, it can be tempered and formed into large blocks with more or less rectangular sides; the most common dimensions of such blocks, even today, are about 80 x 80 x 60 cm. Sun-dried mud bricks were generally larger in antiquity and the early Middle Ages than they are today.

For example, those used in Urartian 7th and 8th centuries b. Plano-convex bricks, which are shaped like cushions or bread loaves, with one flat and one convex face, first appeared in Persia in the 8th-7th millennia b. Sun-dried mud bricks, usually quadratic in form, predominated until the end of the Achaemenid period. In the 2nd millennium b. Under the Parthians 3rd century b. In about the 10th century molded, cut, and relief-carved bricks, often painted or glazed as well, became a significant feature of Persian architectural decoration.

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Hundreds of illustrated volumes survive today, doubtless only a fraction of the actual artistic production that began in the Il-khanid Mongol period, if not earlier, and continued into the modern era in both painted and printed form Robinson, Images in literary sources and monuments. It also may reprise a much older fresco tradition as evidenced by the well-known scenes of Rostam painted on the walls of the Sogdian palace circa CE at Panjikant Marshak, pp.

Instead, the painted registers juxtapose selected or excerpted moments to create an epitomized pictorial sequence that evokes the entire tale as the beaker is turned counterclockwise. This same artistic technique is employed on a series of other medieval objects, including a rare textile, whose decor features singular epic heroes Simpson, , pp. Most prominent among these are:

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A Greek folk etymology connected the name to Perseus , a legendary character in Greek mythology. Herodotus recounts this story, [27] devising a foreign son, Perses, from whom the Persians took the name. Apparently, the Persians themselves knew the story, [28] as Xerxes I tried to use it to suborn the Argives during his invasion of Greece, but ultimately failed to do so. History of usage Although Persis was originally one of the provinces of ancient Iran, [29] varieties of this term e.

Persia were adopted through Greek sources and used as an official name for all of Iran for many years. However, the term Persian is still historically used to designate the predominant population of the Iranian peoples living in the Iranian cultural continent. The inscription mentions Parsua presumed to mean “border” or “borderland” [42] as a tribal chiefdom — BC in modern-day western Iran.

The ancient Persians were a nomadic branch of the Iranian population that, in the early 10th century BC, settled to the northwest of modern-day Iran. However, they played a major role in the downfall of the Neo-Assyrian Empire. They spread their influence to the rest of what is called the Iranian Plateau , and assimilated with the non-Iranian indigenous groups of the region, including the Elamites and the Mannaeans.

At its greatest extent, the Achaemenid Empire stretched from parts of Eastern Europe in the west, to the Indus Valley in the east, making it the largest empire the world had yet seen. During the Achaemenid era, Persian colonists settled in Asia Minor. After a long struggle with Rome in the Mithridatic Wars , Pontus was defeated; part of it was incorporated into the Roman Republic as the province Bithynia and Pontus , and the eastern half survived as a client kingdom.

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The earliest attested archaeological artifacts in Iran, like those excavated at Kashafrud and Ganj Par in northern Iran, confirm a human presence in Iran since the Lower Paleolithic. Elam, the most prominent of these civilizations, developed in the southwest alongside those in Mesopotamia , and continued its existence until the emergence of the Iranian empires. The advent of writing in Elam was paralleled to Sumer , and the Elamite cuneiform was developed since the third millennium BC.

Since the earliest second millennium BC, Assyrians settled in swaths of western Iran, and incorporated the region into their territories. Classical antiquity See also: By the second millennium BC, the ancient Iranian peoples arrived in what is now Iran from the Eurasian Steppe , [68] rivaling the native settlers of the region.

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It is imprecise because no-one knows exactly at what date any of them first came into existence. It should also be noted that the earlier lathes were not made obsolete as soon as a new type came into existence. Indeed, examples of all of them can be found in very modern times. One aspect of the problem of dating is that no physical remains of the lathe itself have been found from before the 10th century AD, at the very earliest. The only evidence we have of the nature of early lathes is that of a documentary nature.

The strap lathe Fig 4: Schematic diagram of a strap lathe tool rest not shown On these lathes the work-piece is held between two iron spikes supported by a crude wooden framework. The tool rest is formed by a long rod, which runs parallel to the axis. The motive power is transmitted by a strap which takes a couple of turns around the end of the work-piece; the strap is pulled backwards and forwards by the turner’s assistant to provide a reciprocating motion.

Usually, both the turner and his assistant had to sit on the ground to operate this device.

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